Oct 30, 2006

BACK TO BIL'IN

October 27th, 2006


The invitation said:

"Back to Bil'in - Mass Demo, Friday, October 27th"

"...It is already 20 months that the village Bil'in has been fighting for its life and future - a long, hard struggle, often frustrating. On Friday, 27th October 2006, a large demonstration will be held in Bil'in, for the first time in a long period. Please join us and come to support the people of Bil'in in their just struggle in this critical time."

So... I went back to Bil'in.

After months of being away, speaking abroad about the demonstrations against the wall and their importance, showing pictures of the demonstrators' creativity and courage, the army's brutality, suddenly I did not really want to be there.

Maybe it was seeing Lymor in another demonstration the previous day (Lymor was shot in the head in Bil'in: http://mishtara.org/blog/?p=70), maybe it was the change of perspective - from afar, these demonstrations seem so much larger then life and less dusty... and maybe it was just what it felt it was - the dry mouth, the burn in the pit of my stomach, the smell of tear gas in the air, and all that just from reading the invitation.

After a sleepless night, I took a sweater and a water bottle (the things that make us feel safer...) and joined about 200 other Israelis on different routes to Bil'in. So many people! and so many dear friends... some chatty, some somber. Maybe it was just me, but on our complicated way to Bil'in, all seemed to be focused on the same things - the smell, the sound, the future pain of violence. What is it about violence that catches our attention so fully, that touches us so deeply, that makes it so... so serious? Am I serious? how serious am I? I didn't know I was that serious...

R, a good and wise friend, was my partner. Let's take it slowly, I asked, let's march in the back, maybe stay in the village... we stood while the men leaders of all Palestinian parties and Israeli groups marched by, followed by the organizers and the activists carrying ladders to be used to cross the wire fences, and the young men with flags and chants... I watched them in awe and admiration and envy and guilt, like a woman watching her champions going into battle, or a glorious anciet ceremony of sacrifice and victory.

We were climbing up the road towards the fence, in the tail of an impressive and colorful march, when we started hearing some blasts, coming from behind us. The soldiers. Behind us.

I stop. Suddenly I cannot breathe. I cannot go on, cannot go back. On both sides of the road there are ancient olive trees. I am amazed to see some women and children picking the olives. One woman, standing on a ladder over a tree near the road, is smiling at us, inviting us to join the children below, collecting the olives into bags. I take their picture. Feeling guilty again, for being a tourist, for stalling, for not helping at least with the picking.

The mass of the demonstration is before us, up on the hill just in front of a row of soldiers and a gate in the fence. To the side we can see a group of activists using the ladders to cross the barbed wire; they are being shot at, gassed, concussion grenades go off in blasts at their feet. The blasts make me very white and heavy. I tell R to go on. Leave me here, go on to the front. I do not want to shame her by my cowardice. You are missing the whole demonstration, I tell her, and she says, the demonstration is here too.

Finally she takes my hand and we go on. We go up the hill and join the rest of the demonstration. People are chatting and chanting and waving flags and interviewing and watching the soldiers and each other intently. The activists who crossed over the fence are being chased by the soldiers. I stand among friends on that hill, and they are all alert and alive and tense and now I can relax.

When the first round of tear gas reaches us, we are prepared for retreat. I keep calculating wind directions and shouting suggestions to whoever wants to hear them. But the wind keeps changing. The blasts get nearer. We go down the hill and down the road to the village. Slowly. And then faster, and finally, as usual, we run some. I am reminded of other demonstrations. Stumbling through stony fields, falling down, blinded by the gas, choking, being chased by guns and horses and batons and fear, running for my life. But not this time. This time, being more afraid then ever, I am not surprised by the attack, it is almost a relief to actually smell the foul thing. I am alive.

Some gas canisters shoot over our heads and explode on the road blocking our escape. We go into the olive grove to avoid them, and there they are, the olive picking family. The children have some cloth covering their mouths and noses from the gas. They are picking olives.

Later, when the rest of the demonstrators were chased off by more and more rounds of tear gas and concussion grenades and rubber-coated bullets, we could still hear the continuing blasts and shots aimed at some stone-throwing children. Some wounded, some arrested and I was shopping for really cheap Labane and Yogurt to take home for the weekend.

Only much much later, on the bus home, I realized that in all this time I used my camera only once, and that the only picture I took was of the woman picking olives.


Other reports about this demonstration: by Yonathan Pollak, by
Bill Dienst and the ISM Report.
More about the village and its struggle here.

Oct 28, 2006

THE JNF - FOR WHOM?

October 26th, 2006

The Jewish National Fund (JNF) is the biggest owner of lands in Israel, acting as the trustee of "the Jewish People". The Israel Land Administration awarded it with other "state lands", including a large percentage of Palestinian "absentees" land, ie privately owned land confiscated from Palestinians following the Nakba. According to JNF by-laws, these lands are not to be sold or leased for a long term to non-Jews. In short, the JNF is one of the main tools used by the state to restrict non-Jewish ownership and use of land in Israel.

"The Blue Box", used for over a century to collect money from Jews abroad for "redeeming the land of Israel" and "making the desert bloom", has become a Zionist symbol. These days it is being used in an outdoors installation in Tel Aviv, as part of a JNF fundraising campaign for re-forestation efforts in the north.

Here is a short video about the JNF exhibition "Blue Box in the Boulevard" (note the European sentimental tone...).

And here is a giant Blue Box:

Zochrot ("Remembering") is an Israeli organization who works to raise awareness of the Nakba - the Palestinian catastrophe of 1948.

On Thursday (Oct 26th), I have joined them in a march-performance through the JNF installation of Giant Blue Boxes of different designs, under the title "The JNF (in Hebrew: "The Fund for Israel") - whom is it for?"

We held alternative "boxes" with names of Palestinian villages which were erased and "replaced" by Jewish towns on JNF lands, and by forests planted by the JNF.

We handed out fliers with names of the desroyed, erased and forgotten Palestinian villages, and erected our own "Blue Box" in the official JNF installation. Our big box shows on one side the official pre-48 story : swamps, wilderness, desert and on the other the actual erased map of Palestinian towns, whose ruins were "reforested" by the JNF.

You can also watch a short video of the event (highly recommended, but only in Hebrew...)

Oct 22, 2006

TEL AVIV IMAGES 2

This is probably the work of two different street artists:


TEL AVIV IMAGES 1

Walking down the street, I came upon a city monument to three women who were killed in a bombing...
It was interesting to see the way women and their contribution to the nation are portrayed... I do hope someone will intervene in the case they ever try to use my name for something like that.

INSCRIPTION ON THE FRONT OF THE MONUMENT:


On Friday, Purim eve, March 21 1997,

in "Apropo" Café,

Murderers in a criminal terrorist attack

Killed three young women,

Whose dream was peace:

Yael Gilad – a social worker, 32 y.o.

Michal Meidan-Avrahami – a physician, 32 y.o.

Anat Rosen-Vinter – a lawyer, 30 y.o.

God will avenge their blood,

Their memory will be sustained forever.

(TA municipality symbol)


PLACARD ON THE OTHER SIDE OF THE MONUMENT:


YAEL:

As a social worker, and a mental health officer in her army service, she supported terror victims, as well as those struck by illness and bereavement – and terror struck her down.

MICHAL:

In her death, the new life in her womb was also taken.

ANAT:

Mother to a 6 months old baby, who was with her in the terrorist attack and was saved.

Oct 6, 2006

PICKING OLIVES IN THE SQUARE

October 6th, 2006

The olive picking season is starting, and with it the settlers' harrasments of olive farmers in the West Bank, closed gates in the fences separating the farmers from the trees, impossible permits' system separating the farmers from farming, the lost olives of tens of thousands of uprooted trees and confiscated land due to the construction of the wall, and on top of it all, thousands of stolen trees which appeared as decoration in city squares all around Israel during the last 4 years.

Following reports that the army will bar the access of some leftist activists from joining the olive picking in the West Bank; the mysterious appearance of mature olive trees in the main Tel Aviv square, named after Rabin; and my recent move to a place near Rabin Square...

We went out today, Succoth eve, to Rabin Square... where there was the annual succoth fair selling some traditional Jewish ritualistic items among the olive trees...

Samira brought the big stick, Gamila Biso brought the cloth, the trees provided large green ripe olives, all covered with city grime and soot...

Then we stopped for a bit and listened to the raging grannies in an olive medley...
Olive picking is not something often seen in the middle of the city. People around and in the fair were curious, confused, many thought it was a holiday activity for the kids... our flyer discussed the olive picking in the West Bank, and included a poem by a fabulous poet - Agi Mishol - about those same trees that appeared in Israeli cities, and about their very recent history...

Gamila Biso (from the Olive Tree Movement) - in pink - and Arik Asherman (from Rabbis for Human Rights) spoke about the solidarity campaign in the olive picking season in the West Bank.
We all talked with people there, inviting them to join the campaign... we got the strangest reactions:
one orthodox man said that picking olives that are "not ready for eating" is against halachic law (we tried telling him that olives are never ready for eating off the tree... and rabbi Asherman tried telling him the he is "a real Rabbi").
a second man I spoke to took a real interest in my explanation about olives as a source of income and not just decoration, but when he glanced at our flier he exclamed "but you are talking about the Palestinians, and everybody knows that they uproot their own trees". his idea was that it was all done to blame the jews.
A third man (all men, I wonder why) gave us a lecture about how the Arabs burnt all those trees in the north of Israel (during the last war) and these are the trees we should care about...

The police came and went and came and went, they tried telling us we do not have a permit, we cannot put up signs... but they really could not find anything illegal with picking fruit off a public tree. we promised to clean up and so we did...

In the end, a few buckets of beat-up olives were packed into a car going to Jayyous in the West Bank, a Palestinian village whose trees were stolen. Maybe people there will find some use for them as decoration in the village square...

We started at 11am, and it was already 1pm, and time for the weekly Women in Black vigil, this time, under the olive trees in Rabin Square.

(pictures: Dalit Baum and Raafat Hatab)